Results for 'D. P. Rolfe'

1000+ found
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  1.  6
    The Dethronement of Sabaoth: Studies in the Shem and Kabod Theologies.Rolf P. Knierim, Tryggve N. D. Mettinger & F. H. Cryer - 1984 - Journal of the American Oriental Society 104 (4):775.
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  2.  16
    The compassion deficit and what to do about it: a response to P aley.Gary Rolfe & Lyn D. Gardner - 2014 - Nursing Philosophy 15 (4):288-297.
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  3.  37
    Eternity and the afterlife.D. P. Walker - 1964 - Journal of the Warburg and Courtauld Institutes 27 (1):241-250.
  4.  77
    The astral body in renaissance medicine.D. P. Walker - 1958 - Journal of the Warburg and Courtauld Institutes 21 (1/2):119-133.
  5.  57
    Kepler's celestial music.D. P. Walker - 1967 - Journal of the Warburg and Courtauld Institutes 30 (1):228-250.
  6.  19
    The relation between surface and interior structures in low-amplitude fatigue.D. P. Watt, J. D. Embury & R. K. Ham - 1968 - Philosophical Magazine 17 (145):199-203.
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  7.  53
    The prisca theologia in France.D. P. Walker - 1954 - Journal of the Warburg and Courtauld Institutes 17 (3/4):204-259.
  8. Orpheus the theologian and renaissance platonists.D. P. Walker - 1953 - Journal of the Warburg and Courtauld Institutes 16 (1/2):100-120.
  9.  31
    Leibniz and language.D. P. Walker - 1972 - Journal of the Warburg and Courtauld Institutes 35 (1):294-307.
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  10.  35
    Our Debt to Cicero Cicero and his Influence. ('Our Debt to Greece and Rome.') By John C. Rolfe, Ph.D. Pp.vii + 178. London: Harrap and Co., 1923. 10s. [REVIEW]M. P. Charlesworth - 1924 - The Classical Review 38 (5-6):130-.
  11.  13
    Symphorien Champier and the Reception of the Occultist Tradition in Renaissance FranceBrian P. Copenhaver Darrel Amundsen.D. P. Walker - 1980 - Isis 71 (2):331-332.
  12.  23
    Essay Review: The Elusive Rosicrucians: The Rosicrucian EnlightenmentThe Rosicrucian Enlightenment. YatesFrances A. . Pp. xv + 269. £4.50.D. P. Walker - 1973 - History of Science 11 (4):306-310.
  13.  18
    Note on a forged date.D. P. Walker - 1957 - Journal of the Warburg and Courtauld Institutes 20 (1/2):185.
  14. Kant's Solution for Verification in Metaphysics.D. P. Dryer - 1966 - Toronto,: Routledge.
    First published in 1966. Professor Dryer has furnished a highly illuminating account of Kant’s _Critique of Pure Reason _by unfolding its central argument. _Kant’s Solution for Verification in Metaphysics _brings out the light which Kant has to throw on central topics of philosophy. It takes its place as an indispensable guide to every student of the _Critique of Pure Reason. _.
     
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  15.  64
    Are withholding and withdrawing therapy always morally equivalent?D. P. Sulmasy & J. Sugarman - 1994 - Journal of Medical Ethics 20 (4):218-224.
    Many medical ethicists accept the thesis that there is no moral difference between withholding and withdrawing life-sustaining therapy. In this paper, we offer an interesting counterexample which shows that this thesis is not always true. Withholding is distinguished from withdrawing by the simple fact that therapy must have already been initiated in order to speak coherently about withdrawal. Provided that there is a genuine need and that therapy is biomedically effective, the historical fact that therapy has been initiated entails a (...)
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  16. Medieval Logic and Metaphysics.D. P. Henry - 1974 - Mind 83 (332):607-608.
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  17. Ethics education for medical house officers: long-term improvements in knowledge and confidence.D. P. Sulmasy & E. S. Marx - 1997 - Journal of Medical Ethics 23 (2):88-92.
    OBJECTIVE: To examine the long-term effects of an innovative curriculum on medical house officers' (HOs') knowledge, confidence, and attitudes regarding medical ethics. DESIGN: Long term cohort study. The two-year curriculum, implemented by a single physician ethicist with assistance from other faculty, was fully integrated into the programme. It consisted of monthly sessions: ethics morning report alternating with didactic conferences. The content included topics such as ethics vocabulary and principles, withdrawing life support, informed consent, and justice. Identical content was offered simultaneously (...)
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  18.  44
    Friendship in education and the desire for the good: An interpretation of Plato's phaedrus.D. P. E. Muir - 2000 - Educational Philosophy and Theory 32 (2):233–247.
  19.  86
    A randomized trial of ethics education for medical house officers.D. P. Sulmasy, G. Geller, D. M. Levine & R. R. Faden - 1993 - Journal of Medical Ethics 19 (3):157-163.
    We report the results of a randomized trial to assess the impact of an innovative ethics curriculum on the knowledge and confidence of 85 medical house officers in a university hospital programme, as well as their responses to a simulated clinical case. Twenty-five per cent of the house officers received a lecture series, 25 per cent received lectures and case conferences, with an ethicist in attendance, and 50 per cent served as controls. A post-intervention questionnaire was administered. Knowledge scores did (...)
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  20. Medieval Logic and Metaphysics.D. P. Henry - 1974 - Revue Philosophique de la France Et de l'Etranger 164 (2):218-219.
     
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  21.  35
    Maximal Kripke-type semantics for modal and superintuitionistic predicate logics.D. P. Skvortsov & V. B. Shehtman - 1993 - Annals of Pure and Applied Logic 63 (1):69-101.
    Recent studies in semantics of modal and superintuitionistic predicate logics provided many examples of incompleteness, especially for Kripke semantics. So there is a problem: to find an appropriate possible- world semantics which is equivalent to Kripke semantics at the propositional level and which is strong enough to prove general completeness results. The present paper introduces a new semantics of Kripke metaframes' generalizing some earlier notions. The main innovation is in considering "n"-tuples of individuals as abstract "n"-dimensional vectors', together with some (...)
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  22. What is Interpretability?Adrian Erasmus, Tyler D. P. Brunet & Eyal Fisher - 2021 - Philosophy and Technology 34:833–862.
    We argue that artificial networks are explainable and offer a novel theory of interpretability. Two sets of conceptual questions are prominent in theoretical engagements with artificial neural networks, especially in the context of medical artificial intelligence: Are networks explainable, and if so, what does it mean to explain the output of a network? And what does it mean for a network to be interpretable? We argue that accounts of “explanation” tailored specifically to neural networks have ineffectively reinvented the wheel. In (...)
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  23.  62
    Perception and action in depth.D. P. Carey, H. Chris Dijkerman & A. David Milner - 1998 - Consciousness and Cognition 7 (3):438-453.
    Little is known about distance processing in patients with posterior brain damage. Although many investigators have claimed that distance estimates are normal or abnormal in some of these patients, many of these observations were made informally and the examiners often asked for relative, and not absolute, distance estimates. The present investigation served two purposes. First, we wanted to contrast the use of distance information in peripersonal space for perceptual report as opposed to visuomotor control in our visual form agnosic patient, (...)
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  24.  5
    Benjamin Kidd: Portrait of a Social Darwinist.D. P. Crook - 2009 - Cambridge University Press.
    This is an intellectual biography of Benjamin Kidd, a leading Social Darwinist in the years before World War I, and a social prophet in the tradition of Comte and Spencer. His first book Social Evolution, published in 1894, was an immediate and enormous success around the world. In it, Kidd developed a collectivist form of Social Darwinism in tune with the values of Progressivism in America and the 'new liberalism' in Britain. By many it was regarded as the basis for (...)
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  25.  75
    Phenomenology and Indian philosophy.D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.) - 1992 - New Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers.
  26.  97
    Phase Space Portraits of an Unresolved Gravitational Maxwell Demon.D. P. Sheehan, J. Glick, T. Duncan, J. A. Langton, M. J. Gagliardi & R. Tobe - 2002 - Foundations of Physics 32 (3):441-462.
    In 1885, during initial discussions of J. C. Maxwell's celebrated thermodynamic demon, Whiting (1) observed that the demon-like velocity selection of molecules can occur in a gravitationally bound gas. Recently, a gravitational Maxwell demon has been proposed which makes use of this observation [D. P. Sheehan, J. Glick, and J. D. Means, Found. Phys. 30, 1227 (2000)]. Here we report on numerical simulations that detail its microscopic phase space structure. Results verify the previously hypothesized mechanism of its paradoxical behavior. This (...)
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  27.  39
    An Acrostic in Vergil ( Aeneid 7. 601–4)?D. P. Fowler - 1983 - Classical Quarterly 33 (01):298-.
    In any competition for monuments of wasted labour the collection of accidental acrostics in Latin poets published by I. Hilberg would stand a good chance of a prize. But amongst his examples of ‘neckische Spiele des Zufalls’ is one I am gullible enough to believe may be more significant. In Aeneid 7. 601–15 Vergil describes the custom of opening the gates of war in a long anacoluthic sentence, the first four lines of which run: Mos erat Hesperio in Latio, quern (...)
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  28.  66
    Some ethical issues surrounding covert video surveillance--a response.D. P. Southall & M. P. Samuels - 1995 - Journal of Medical Ethics 21 (2):104-115.
    In a recent article in this journal our unit was accused of a number of errors of judgment in applying covert video surveillance (CVS) to infants and children suspected of life-threatening abuse. The article implied, that on moving from the Royal Brompton Hospital in London to North Staffordshire Hospital, we failed to present our work to the Research Ethics Committee (REC). We did send our protocol to the REC though we did not consider that, after a total of 16 patients (...)
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  29. A Solid-State Maxwell Demon.D. P. Sheehan, A. R. Putnam & J. H. Wright - 2002 - Foundations of Physics 32 (10):1557-1595.
    A laboratory-testable, solid-state Maxwell demon is proposed that utilizes the electric field energy of an open-gap p-n junction. Numerical results from a commercial semiconductor device simulator (Silvaco International–Atlas) verify primary results from a 1-D analytic model. Present day fabrication techniques appear adequate for laboratory tests of principle.
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  30.  25
    Francis Bacon.D. P. B. - 1962 - Review of Metaphysics 16 (1):163-163.
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  31. Anchoring cognition, emotion, and behavior in desire: A Model from the Gita.D. P. S. Bhawuk - 2008 - In K. Ramakrishna Rao (ed.), Handbook of Indian Psychology. Cambridge University Press. pp. 390--413.
     
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  32.  25
    A new apparatus for voice control of electric timers.D. P. Boder - 1940 - Journal of Experimental Psychology 26 (2):241.
  33. Fred R. Berger, Happiness, Justice & Freedom: The Moral and Political Philosophy of John Stuart Mill Reviewed by.D. P. Dryer - 1985 - Philosophy in Review 5 (6):237-239.
     
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  34. John Sallis, The Gathering of Reason Reviewed by.D. P. Dryer - 1982 - Philosophy in Review 2 (4):191-191.
     
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  35. Richard E. Aquila, Matter in Mind: A Study of Kant's Transcendental Deduction Reviewed by.D. P. Dryer - 1990 - Philosophy in Review 10 (3):91-92.
  36. The Transcendental Deduction Rescrutinized.D. P. Dryer - 1981 - Philosophical Forum 13 (1):15.
     
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  37.  51
    Justice from an Eastern Perspective.D. P. Chattopadhyaya - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:173-180.
    I will take David Hall and Roger Ames’s idea of “field and focus”—each unique individual is a unique focus in the communal field—as a central theme of the East Asian way of dealing with the relationship between the community and its constituent members. The pairing of these two concepts suggests the essential mutuality of the communal involvement of every person and the “insistent particularity” of each person. The worth of each individual becomes manifest only if the “egocentered” self yields to (...)
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  38. Education and national development.D. P. Chattopadhyaya - 2020 - In Murzban Jal & Jyoti Bawane (eds.), Theory and Praxis: Reflections on the Colonization of Knowledge. Routledge India.
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  39. Environment, evolution, and values: studies in man, society, and science.D. P. Chattopadhyaya - 1982 - New Delhi: South Asian Publishers.
  40. Freedom, Interpretation and Meaning in Human Sciences.D. P. Chattopadhyaya - 1992 - In D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.), Phenomenology and Indian philosophy. New Delhi: Indian Council of Philosophical Research in association with Motilal Banarsidass Publishers. pp. 113.
     
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  41.  14
    Globalisation.D. P. Chattopadhyaya - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 13:63-71.
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  42. Individuals and societies: a methodological inquiry.D. P. Chattopadhyaya - 1975 - Calcutta: Scientific Book Agency.
  43. Individuals and societies.D. P. Chattopadhyaya - 1967 - New York,: Allied Publishers.
  44. In Praise of the Law of Jungle: Human Obligation to Jungles and their Animal Inhabitants.D. P. Chattopadhyaya - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan. pp. 37.
     
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  45.  5
    Language, Logic, and Science in India: Some Conceptual and Historical Perspectives.D. P. Chattopadhyaya - 1995
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  46. Models and metaphors in arts, science, and mathematics.D. P. Chattopadhyaya - 1981 - In Krishna Roy (ed.), Mind, Language, and Necessity. Macmillan India.
     
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  47.  50
    On the Ways of Knowing What is There.D. P. Chattopadhyaya - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 2:187-194.
    To define knowledge in terms of (i) belief, (ii) justification, and (iii) truth is primarily epistemological and therefore seems to be untenable. What is wrong with the ontological view of knowledge? If objects like dream and shadow could be said to be real and worth investigating, why should knowledge itself not be treated as a knowable reality? Knowability suggests its possibility-like, pursuit-like, gradual disclosive—as distinguished from enclosed or complete—character. Disclosure isself-revealing or, as Indians say, svaprakasa. That is, its justification arises (...)
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  48.  10
    Phenomenology and Indian Philosophy.D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty - 1994 - Philosophy East and West 44 (3):577-579.
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  49.  5
    Phenomenology and Indian Philosophy.D. P. Chattopadhyaya, Lester Embree & Jitendranath Mohanty (eds.) - 1992 - New Delhi: State University of New York Press.
    _Addresses not only the basic theme of phenomenology, but its aesthetic, social, psychological, scientific, and technological aspects as well._.
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  50.  9
    Philosophical consciousness and scientific knowledge: conceptual linkages and civilizational background.D. P. Chattopadhyaya, Sen Gupta & K. A. (eds.) - 2004 - Delhi: Motilal Banarsidass.
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